Ayah 1
A Surah - We (have) sent it down and We (have) made it obligatory, and We (have) revealed therein Verses clear, so that you may take heed.
English - [This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember. .
Ayah 2
The fornicatress and the fornicator, [then] flog each one of them (with) hundred lash(es). And (let) not withhold you pity for them pity for them concerning (the) religion of Allah, (the) religion of Allah, if you believe in Allah and the Day the Last. And let witness their punishment a group of the believers.
English - The [unmarried] woman or [unmarried] man found guilty of sexual intercourse – lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment. .
Ayah 3
The fornicator (will) not marry except a fornicatress, or a polytheist woman, and the fornicatress - (will) not marry her except a fornicator or a polytheist man. And is forbidden that to the believers.
English - The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers. .
Ayah 4
And those who accuse the chaste women, then not they bring four witnesses, then flog them (with) eighty lashe(s) and (do) not accept their testimony ever. And those, they (are) the defiantly disobedient,
English - And those who accuse chaste women and then do not produce four witnesses – lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient, .
Ayah 5
Except those who repent after after that and reform. Then indeed, Allah (is) Oft-Forgiving, Most Merciful.
English - Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful. .
Ayah 6
And those who accuse their spouses and not have for them witnesses except themselves, then (the) testimony (of) one of them (is) four testimonies by Allah, that he (is) surely of the truthful.
English - And those who accuse their wives [of adultery] and have no witnesses except themselves – then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful. .
Ayah 7
And the fifth that (the) curse of Allah (the) curse of Allah (be) upon him if he is of the liars.
English - And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars. .
Ayah 8
But it would prevent from her the punishment that she bears witness four testimonies by Allah that he (is) surely of the liars.
English - But it will prevent punishment from her if she gives four testimonies [swearing] by Allah that indeed, he is of the liars. .
Ayah 9
And the fifth, that the wrath of Allah the wrath of Allah (be) upon her if he is of the truthful.
English - And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful. .
Ayah 10
And if not (for) the Grace of Allah (for) the Grace of Allah upon you and His Mercy - and that, Allah (is) Oft-Returning (to Mercy), All-Wise.
English - And if not for the favor of Allah upon you and His mercy…and because Allah is Accepting of repentance and Wise. .
Ayah 11
Indeed, those who brought the lie (are) a group among you. (Do) not think it bad for you; nay, it (is) good for you. For every person among them (is) what he earned of the sin, and the one who took upon himself a greater share of it took upon himself a greater share of it among them - for him (is) a punishment great.
English - Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof – for him is a great punishment. .
Ayah 12
Why not, when you heard it, think the believing men and the believing women good of themselves good of themselves and say, "This (is) a lie clear?"
English - Why, when you heard it, did not the believing men and believing women think good of one another and say, “This is an obvious falsehood”? .
Ayah 13
Why (did) not they bring for it four witnesses? Then when not they brought the witnesses, then those near Allah, near Allah, they (are) the liars.
English - Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars. .
Ayah 14
And if not (for the) Grace (of) Allah upon you and His Mercy in the world and the Hereafter, surely would have touched you in what you had rushed glibly concerning it a punishment great.
English - And if it had not been for the favor of Allah upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment .
Ayah 15
When you received it with your tongues and you said with your mouths what not for you of it any knowledge, and you thought it (was) insignificant, while it (was) near Allah (was) near Allah great.
English - When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous. .
Ayah 16
And why not, when you heard it, you said, "Not it is for us that we speak of this. Glory be to You! This (is) a slander great?"
English - And why, when you heard it, did you not say, “It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander”? .
Ayah 17
Allah warns you Allah warns you that you return (to the) like of it ever, if you are believers.
English - Allah warns you against returning to the likes of this [conduct], ever, if you should be believers. .
Ayah 18
And Allah makes clear And Allah makes clear to you the Verses. And Allah (is) All-Knower, All-Wise.
English - And Allah makes clear to you the verses, and Allah is Knowing and Wise. .
Ayah 19
Indeed, those who like that (should) spread the immorality among those who believe, for them (is) a punishment painful in the world and the Hereafter. And Allah knows, while you (do) not know.
English - Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. .
Ayah 20
And if not (for the) Grace of Allah (for the) Grace of Allah upon you and His Mercy. And that Allah (is) Full of Kindness, Most Merciful.
English - And if it had not been for the favor of Allah upon you and His mercy…and because Allah is Kind and Merciful. .
Ayah 21
O you who believe! O you who believe! O you who believe! (Do) not follow (the) footsteps (of) the Shaitaan, and whoever follows (the) footsteps (of) the Shaitaan then indeed, he commands the immorality and the evil. And if not (for the) Grace of Allah (for the) Grace of Allah upon you and His Mercy not (would) have been pure among you anyone anyone ever, but Allah purifies whom He wills. And Allah (is) All-Hearer, All-Knower.
English - O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan – indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing. .
Ayah 22
And not let swear those of virtue those of virtue among you and the amplitude of means that they give (to) the near of kin, (to) the near of kin, and the needy and the emigrants in (the) way (of) Allah. And let them pardon and let them overlook. (Do) not you like that Allah should forgive Allah should forgive you? And Allah (is) Oft-Forgiving, Most Merciful.
English - And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful. .
Ayah 23
Indeed, those who accuse the chaste women, the unaware women (and) the believing women, are cursed in the world and the Hereafter. And for them (is) a punishment great.
English - Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment .
Ayah 24
(On a) Day, will bear witness against them their tongues, and their hands and their feet for what they used (to) do.
English - On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do. .
Ayah 25
That Day, Allah will pay them in full Allah will pay them in full their recompense, the due, and they will know that Allah, He (is) the Truth the Manifest.
English - That Day, Allah will pay them in full their deserved recompense, and they will know that it is Allah who is the perfect in justice. .
Ayah 26
Evil women (are) for evil men, and evil men (are) for evil women. And good women (are) for good men and good men (are) for good women. Those (are) innocent of what they say. For them (is) forgiveness and a provision noble.
English - Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision. .
Ayah 27
O you who believe! (Do) not enter houses other (than) your houses until you have asked permission and you have greeted [on] its inhabitants. That (is) best for you so that you may pay heed.
English - O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded. .
Ayah 28
But if not you find in it anyone, then (do) not enter it until permission has been given to you. And if it is said to you "Go back," then go back; it (is) purer for you. And Allah of what you do (is) All-Knower.
English - And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, “Go back,” then go back; it is purer for you. And Allah is Knowing of what you do. .
Ayah 29
Not upon you (is) any blame that you enter houses not inhabited, in it (is) a provision for you. And Allah knows what you reveal and what you conceal.
English - There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal. .
Ayah 30
Say to the believing men they should lower their gaze their gaze and they should guard their chastity. That (is) purer for them. Indeed, Allah (is) All-Aware of what they do.
English - Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. .
Ayah 31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no physical desire having no physical desire having no physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! O believers! So that you may succeed.
English - And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their head covers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. .
Ayah 32
And marry the single among you and the righteous among your male slaves, and your female slaves. If they are poor, Allah will enrich them Allah will enrich them from His Bounty. And Allah (is) All-Encompassing, All-Knowing.
English - And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing. .
Ayah 33
And let be chaste those who (do) not find (means for) marriage until Allah enriches them Allah enriches them from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth of Allah the wealth of Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah after after their compulsion (is) Oft-Forgiving, Most Merciful.
English - But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess – then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful. .
Ayah 34
And verily, We have sent down to you Verses clear, and an example of those who passed away before you, before you, and an admonition for those who fear (Allah).
English - And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah. .
Ayah 35
Allah (is the) Light (of) the heavens and the earth. (The) example (of) His Light (is) like a niche in it (is) a lamp; the lamp (is) in a glass, the glass as if it were a star brilliant (which) is lit from a tree blessed - an olive, not (of the) east and not (of the) west, would almost its oil glow, even if not touched it fire. Light upon Light. Allah guides Allah guides to His Light whom He wills. And Allah sets forth And Allah sets forth the examples for the mankind. And Allah of every thing (is) All-Knower.
English - Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things. .
Ayah 36
In houses (which) Allah ordered (which) Allah ordered that they be raised and be mentioned in them His name. Glorify [to] Him in them in the mornings and (in) the evenings.
English - [Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings .
Ayah 37
Men - not distracts them trade and not sale from (the) remembrance of Allah (the) remembrance of Allah and (from) establishing the prayer and giving zakah. They fear a Day will turn about therein the hearts and the eyes.
English - [Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about – .
Ayah 38
That Allah may reward them That Allah may reward them (with the) best (of) what they did, and increase them from His Bounty. And Allah provides whom He wills without measure.
English - That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account. .
Ayah 39
But those who disbelieve, their deeds (are) like a mirage in a lowland, thinks it the thirsty one (to be) water, until when he comes to it, not he finds it (to be) anything, but he finds Allah before him, He will pay him in full his due. And Allah (is) swift (in) the account.
English - But those who disbelieved – their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. .
Ayah 40
Or (is) like (the) darkness[es] in a sea deep, covers it a wave, on it on it a wave, on it on it a cloud, darkness[es] some of it on others. When he puts out his hand hardly hardly he (can) see it. And (for) whom not Allah (has) made Allah (has) made for him a light, then not for him (is) any light.
English - Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds – darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light – for him there is no light. .
Ayah 41
Do not you see that Allah - glorify Him whoever (is) in the heavens and the earth and the birds (with) wings outspread? Each one verily knows its prayer and its glorification. And Allah (is) All-Knower of what they do.
English - Do you not see that Allah is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allah is Knowing of what they do. .
Ayah 42
And to Allah (belongs) (the) dominion (of) the heavens and the earth. And to Allah (is) the destination.
English - And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination. .
Ayah 43
Do not you see that Allah drives clouds then joins between them then makes them (into) a mass, then you see the rain come forth from their midst? And He sends down from (the) sky, [from] mountains within it [of] (is) hail and He strikes with it whom He wills and averts it from whom He wills. Nearly (the) flash (of) its lighting takes away the sight.
English - Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight. .
Ayah 44
Allah alternates Allah alternates the night and the day. Indeed, in that surely is a lesson for those who have vision. for those who have vision.
English - Allah alternates the night and the day. Indeed in that is a lesson for those who have vision. .
Ayah 45
And Allah created every moving creature from water. Of them (is a kind) who walks on its belly, and of them (is a kind) who walks on two legs, and of them (is a kind) who walks on four. Allah creates Allah creates what He wills. Indeed, Allah on every thing (is) All-Powerful.
English - Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent. .
Ayah 46
Verily, We have sent down Verses clear. And Allah guides whom He wills to a path straight.
English - We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path. .
Ayah 47
And they say, "We believe in Allah and in the Messenger and we obey." Then turns away a party of them after after that. And not those (are) believers.
English - But the hypocrites say, “We have believed in Allah and in the Messenger, and we obey”; then a party of them turns away after that. And those are not believers. .
Ayah 48
And when they are called to Allah and His Messenger, to judge between them, behold, a party of them (is) averse.
English - And when they are called to [the words of] Allah and His Messenger to judge between them, at once a party of them turns aside [in refusal]. .
Ayah 49
But if is with them the truth, they come to him (as) promptly obedient.
English - But if the right is theirs, they come to him in prompt obedience. .
Ayah 50
Is (there) in their hearts a disease or do they doubt or they fear that Allah will be unjust Allah will be unjust to them and His Messenger? Nay, those [they] (are) the wrongdoers.
English - Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers. .
Ayah 51
Only is (the) statement (of) the believers when they are called to Allah and His Messenger to judge between them (is) that they say, "We hear and we obey." And those [they] (are) the successful.
English - The only statement of the [true] believers when they are called to Allah and His Messenger to judge between them is that they say, “We hear and we obey.” And those are the successful. .
Ayah 52
And whoever obeys Allah and His Messenger and fears Allah and (is) conscious of Him, then those [they] (are) the successful ones.
English - And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him – it is those who are the attainers. .
Ayah 53
And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."
English - And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah’s cause]. Say, “Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do.” .
Ayah 54
Say, "Obey Allah and obey the Messenger, but if you turn away then only upon him (is) what (is) placed on him, and on you (is) what (is) placed on you. And if you obey him, you will be guided. And not (is) on the Messenger except the conveyance [the] clear."
English - Say, “Obey Allah and obey the Messenger; but if you turn away – then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification.” .
Ayah 55
Allah (has) promised Allah (has) promised those who believe among you and do righteous deeds, surely He will grant them succession in the earth, as He gave succession to those who (were) before them, (were) before them, and that He will surely establish for them their religion which He has approved for them, and surely He will change for them after after their fear, security (for) they worship Me, not they associate with Me anything. But whoever disbelieved after that, then those [they] (are) the defiantly disobedient.
English - Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that – then those are the defiantly disobedient. .
Ayah 56
And establish the prayer and give zakah and obey the Messenger, so that you may receive mercy.
English - And establish prayer and give zakah and obey the Messenger – that you may receive mercy. .
Ayah 57
(Do) not think those who disbelieve (can) escape in the earth. And their abode (will be) the Fire and wretched is the destination.
English - Never think that the disbelievers are causing failure [to Allah] upon the earth. Their refuge will be the Fire – and how wretched the destination. .
Ayah 58
O you who believe! O you who believe! O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, before before (the) prayer (of) dawn, and when you put aside your garments at noon and after and after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus Allah makes clear Allah makes clear for you the Verses, and Allah (is) All-Knower, All-Wise.
English - O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you – some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise. .
Ayah 59
And when reach the children among you the puberty then let them ask permission as asked permission those who (were) before them. (were) before them. Thus Allah makes clear Allah makes clear for you His Verses. And Allah (is) All-Knower All-Wise.
English - And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise. .
Ayah 60
And postmenopausal among the women who (do) not have desire (for) marriage, then not is on them any blame that they put aside their (outer) garments, not displaying their adornment. And that they modestly refrain (is) better for them. And Allah (is) All-Hearer, All-Knower.
English - And women of post-menstrual age who have no desire for marriage – there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allah is Hearing and Knowing. .
Ayah 61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from from Allah blessed (and) good. Thus Allah makes clear Allah makes clear for you the Verses so that you may understand.
English - There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father’s brothers or the houses of your father’s sisters or the houses of your mother’s brothers or the houses of your mother’s sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other – a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand. .
Ayah 62
Only the believers (are) those who believe in Allah and His Messenger, and when they are with him for a matter (of) collective action, not they go until they (have) asked his permission. Indeed, those who ask your permission, those [those who] believe in Allah and His Messenger. So when they ask your permission for some affair of theirs, then give permission to whom you will among them, and ask forgiveness for them (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
English - The believers are only those who believe in Allah and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muhammad] – those are the ones who believe in Allah and His Messenger. So when they ask your permission for something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful. .
Ayah 63
(Do) not make (the) calling (of) the Messenger among you as (the) call (of) some of you (to) others. Verily, Allah knows Allah knows those who slip away among you under shelter. So let beware those who oppose [from] his orders lest befalls them a trial or befalls them a punishment painful.
English - Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet’s order, lest fitnah strike them or a painful punishment. .
Ayah 64
No doubt! Indeed, to Allah (belongs) whatever (is) in the heavens and the earth. Verily, He knows what you (are) on [it], And (the) Day they will be returned to Him then He will inform them of what they did. And Allah of every thing (is) All-Knower.
English - Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things. .