Quran Word by Word Translation in Hindi

Ayah 1

Ha Meem.

English - Ha, Meem. .

Ayah 2

Ayn Seen Qaaf.

English - ‘Ayn, Seen, Qaf. .

Ayah 3

Thus reveals to you, and to those before you - before you - Allah the All-Mighty, the All-Wise.

English - Thus has He revealed to you, [O Muhammad], and to those before you – Allah, the Exalted in Might, the Wise. .

Ayah 4

To Him (belong) whatever (is) in the heavens and whatever (is) in the earth, and He (is) the Most High, the Most Great.

English - To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great. .

Ayah 5

Almost the heavens break up from above them, and the Angels glorify (the) praise (of) their Lord and ask for forgiveness for those on the earth. Unquestionably, indeed, Allah, He (is) the Oft-Forgiving, the Most Merciful.

English - The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful. .

Ayah 6

And those who take besides besides protectors, Allah (is) a Guardian over them, and not you (are) over them a manager.

English - And those who take as allies other than Him – Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager. .

Ayah 7

And thus We have revealed to you a Quran (in) Arabic, that you may warn (the) mother (of) the towns, and whoever (is) around it, and warn (of the) Day (of) Assembly, (there is) no doubt in it. A party (will be) in Paradise and a party in the Blazing Fire.

English - And thus We have revealed to you an Arabic Qur’an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze. .

Ayah 8

And if Allah willed, Allah willed, He could have made them a community one, but He admits whom He wills in (to) His Mercy. And the wrongdoers, not for them any protector and not any helper.

English - And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper. .

Ayah 9

Or have they taken besides Him besides Him protectors? But Allah - He (is) the Protector, and He gives life (to) the dead. And He (is) on every thing All-Powerful.

English - Or have they taken protectors [or allies] besides Him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent..

Ayah 10

And whatever you differ in it of a thing, then its ruling (is) to Allah. That (is) Allah, my Lord, upon Him I put my trust and to Him I turn.

English - And in anything over which you disagree – its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back." .

Ayah 11

(The) Creator (of) the heavens and the earth. He made for you from yourselves, mates, and among the cattle mates; He multiplies you thereby. (There) is not like Him anything, and He (is) the All-Hearer, the All-Seer.

English - [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. .

Ayah 12

To Him (belongs) (the) keys (of) the heavens and the earth. He extends the provision for whom He wills and restricts. Indeed, He of every thing (is) All-Knower.

English - To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing. .

Ayah 13

He has ordained for you of the religion what He enjoined upon Nuh, and that which We have revealed to you, and what We enjoined upon Ibrahim and Musa and Isa. To establish the religion and not be divided therein. Is difficult on the polytheists what you call them to it. Allah chooses for Himself whom He wills, and guides to Himself whoever turns.

English - He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus – to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. .

Ayah 14

And not they became divided until after after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been settled between them. And indeed, those who were made to inherit the Book after them after them (are) surely in doubt concerning it - disquieting.

English - And they did not become divided until after knowledge had come to them – out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt. .

Ayah 15

So to that then invite, and stand firm as you are commanded and (do) not follow their desires, but say, "I believe in what Allah has sent down Allah has sent down of (the) Book, and I am commanded that I do justice between you. Allah (is) our Lord and your Lord. For us our deeds and for you your deeds. (There is) no argument between us and between you. Allah will assemble [between] us, and to Him (is) the final return."

English - So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur’an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination.” .

Ayah 16

And those who argue concerning Allah after after [what] response has been made to Him, response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.

English - And those who argue concerning Allah after He has been responded to – their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment. .

Ayah 17

Allah (is) the One Who (has) sent down the Book in truth, and the Balance. And what will make you know? Perhaps the Hour (is) near.

English - It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near. .

Ayah 18

Seek to hasten [of] it those who (do) not believe in it, and those who believe (are) fearful of it and know that it (is) the truth. Unquestionably, indeed, those who dispute concerning the Hour (are) certainly in error far.

English - Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error. .

Ayah 19

Allah (is) Subtle with His slaves; He gives provision (to) whom He wills. And He (is) the All-Strong, the All-Mighty.

English - Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might. .

Ayah 20

Whoever is desiring (the) harvest (of) the Hereafter - We increase for him in his harvest. And whoever is desiring (the) harvest (of) the world, We give him of it, but not for him in the Hereafter any share.

English - Whoever desires the harvest of the Hereafter – We increase for him in his harvest. And whoever desires the harvest of this world – We give him thereof, but there is not for him in the Hereafter any share. .

Ayah 21

Or for them (are) partners who have ordained for them of the religion what not Allah has given permission of it Allah has given permission of it Allah has given permission of it And if not (for) a word decisive, surely, it (would have) been judged between them. And indeed, the wrongdoers, for them (is a) punishment painful.

English - Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment. .

Ayah 22

You will see the wrongdoers fearful of what they earned, and it (will) befall [on] them. And those who believe and do righteous deeds (will be) in flowering meadows (of) the Gardens, for them (is) whatever they wish with their Lord. That - it (is) the Bounty the Great.

English - You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty. .

Ayah 23

That (is of) which Allah gives glad tidings Allah gives glad tidings (to) His slaves - those who believe and do righteous deeds. Say, "Not I ask you for it any payment except the love among the relatives." And whoever earns any good, We increase for him therein good. Indeed, Allah (is) Oft-Forgiving, All-Appreciative.

English - It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed – We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. .

Ayah 24

Or (do) they say, "He has invented about Allah a lie?" But if Allah willed Allah willed He would seal [over] your heart. And Allah eliminates And Allah eliminates the falsehood and establishes the truth by His Words. Indeed, He (is) All-Knowing of what (is in) the breasts.

English - Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts. .

Ayah 25

And He (is) the One Who accepts the repentance of His slaves and pardons [of] the evil, and He knows what you do.

English - And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do..

Ayah 26

And He answers those who believe and do righteous deeds and increases (for) them from His Bounty. And the disbelievers - for them (will be) a punishment severe.

English - And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment. .

Ayah 27

And if Allah extends Allah extends the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.

English - And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing. .

Ayah 28

And He (is) the One Who sends down the rain after after [what] they have despaired, and spreads His mercy. And He (is) the Protector, the Praiseworthy.

English - And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy. .

Ayah 29

And among His Signs (is the) creation (of) the heavens and the earth and whatever He has dispersed in both of them of (the) creatures. And He (is) over their gathering, when He wills, All-Powerful.

English - And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent..

Ayah 30

And whatever befalls you of (the) misfortune, (is because) of what have earned your hands. But He pardons [from] much.

English - And whatever strikes you of disaster – it is for what your hands have earned; but He pardons much. .

Ayah 31

And not you (can) escape in the earth, and not for you besides besides Allah any protector and not any helper.

English - And you will not cause failure [to Allah] upon the earth. And you have not besides Allah any protector or helper. .

Ayah 32

And among His Signs (are) the ships in the sea, like [the] mountains.

English - And of His signs are the ships in the sea, like mountains. .

Ayah 33

If He wills, He can cause the wind to become still He can cause the wind to become still then they would remain motionless on its back. Indeed, in that surely (are) Signs for everyone patient (and) grateful.

English - If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful. .

Ayah 34

Or He could destroy them for what they have earned; but He pardons [from] much.

English - Or He could destroy them for what they earned; but He pardons much. .

Ayah 35

And may know those who dispute concerning Our Signs (that) not for them any place of refuge.

English - And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape. .

Ayah 36

So whatever you are given of a thing, (is) but a passing enjoyment (for) the life (of) the world. But what (is) with Allah (is) better and more lasting for those who believe and upon their Lord put (their) trust.

English - So whatever thing you have been given – it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely .

Ayah 37

And those who avoid (the) greater sins and the immoralities, and when and when they are angry, they forgive,

English - And those who avoid the major sins and immoralities, and when they are angry, they forgive, .

Ayah 38

And those who respond to their Lord and establish prayer and their affairs (are conducted by) consultation among them, and from what We have provided them they spend,

English - And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend..

Ayah 39

And those who, when strikes them tyranny, they defend themselves.

English - And those who, when tyranny strikes them, they defend themselves, .

Ayah 40

(The) recompense (of) an evil (is) an evil like it. But whoever pardons and makes reconciliation, then his reward (is) on Allah. Indeed, He (does) not like the wrongdoers.

English - And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers. .

Ayah 41

And surely whosoever defends himself after he has been wronged, then those not (is) against them any way.

English - And whoever avenges himself after having been wronged – those have not upon them any cause [for blame]. .

Ayah 42

Only the way against those who oppress the people and rebel in the earth without right. Those for them (is) a punishment painful.

English - The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment. .

Ayah 43

And whoever (is) patient and forgives, indeed, that (is) surely of matters of determination. matters of determination.

English - And whoever is patient and forgives – indeed, that is of the matters [requiring] determination. .

Ayah 44

And whoever Allah lets go astray Allah lets go astray then not for him any protector after Him. after Him. And you will see the wrongdoers, when they see the punishment saying, "Is (there) for return any way?"

English - And he whom Allah sends astray – for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?" .

Ayah 45

And you will see them being exposed to it, humbled by disgrace, looking with a glance stealthy. And will say those who believed, "Indeed, the losers (are) those who lost themselves and their families (on the) Day (of) the Resurrection. Unquestionably! Indeed, the wrongdoers (are) in a punishment lasting.

English - And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment." .

Ayah 46

And not will be for them any protector (who) will help them besides besides Allah. And whom Allah lets go astray Allah lets go astray then not for him any way.

English - And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray – for him there is no way. .

Ayah 47

Respond to your Lord before before [that] comes a Day (there is) no averting for it from Allah. Not (is) for you any refuge (on) that Day and not for you any denial.

English - Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial. .

Ayah 48

Then if they turn away, then not We have sent you over them (as) a guardian. Not (is) on you except the conveyance. And indeed, when We cause to taste [the] man from Us Mercy, he rejoices in it. But if befalls them evil, for what have sent forth their hands then indeed, [the] man (is) ungrateful.

English - But if they turn away – then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful. .

Ayah 49

To Allah (belongs the) dominion (of) the heavens and the earth. He creates what He wills. He grants to whom He wills females, and He grants to whom He wills [the] males.

English - To Allah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males..

Ayah 50

Or He grants them males and females; and He makes whom He wills barren. Indeed, He (is) All-Knower, All-Powerful.

English - Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent. .

Ayah 51

And not is for any human that Allah should speak to him Allah should speak to him except (by) revelation or from behind a veil or (by) sending a messenger then he reveals by His permission what He wills. Indeed, He (is) Most High, Most Wise.

English - And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise. .

Ayah 52

And thus We have revealed to you an inspiration by Our Command. Not (did) you know what the Book (is) and not the faith. But We have made it a light, We guide with it whom We will of Our slaves. And indeed, you surely guide to (the) Path Straight,

English - And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path – .

Ayah 53

(The) path (of) Allah, the One to Whom (belongs) whatever (is) in the heavens and whatever (is) in the earth. Unquestionably! To Allah reach all affairs.

English - The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve. .