Ayah 1
All Praise (is) for Allah the One Who (has) revealed to His slave the Book, and not (has) made in it any crookedness.
English - [All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance. .
Ayah 2
Straight, to warn (of) a punishment severe, from near Him, and give glad tidings (to) the believers, those who do righteous deeds, that for them (is) a good reward. (is) a good reward.
English - [He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward .
Ayah 3
(They will) abide in it forever.
English - In which they will remain forever .
Ayah 4
And to warn those who say, "Allah has taken "Allah has taken a son."
English - And to warn those who say, "Allah has taken a son." .
Ayah 5
Not they have about it any knowledge and not their forefathers. Grave (is) the word (that) comes out of their mouths. Not they say except a lie.
English - They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie. .
Ayah 6
Then perhaps you would (be) the one who kills yourself over their footsteps, if not they believe in this [the] narration, (in) grief.
English - Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow. .
Ayah 7
Indeed, We We have made what (is) on the earth adornment for it, that We may test [them] which of them (is) best (in) deed.
English - Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. .
Ayah 8
And indeed, We (will) surely make what (is) on it soil barren.
English - And indeed, We will make that which is upon it [into] a barren ground. .
Ayah 9
Or have you thought that (the) companions (of) the cave and the inscription were, among Our Signs, a wonder?
English - Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? .
Ayah 10
When retreated the youths to the cave, and they said, "Our Lord! Grant us from Yourself Mercy, and facilitate for us [from] our affair (in the) right way."
English - [Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance." .
Ayah 11
So We cast over their ears in the cave years - a number.
English - So We cast [a cover of sleep] over their ears within the cave for a number of years. .
Ayah 12
Then We raised them up that We make evident which (of) the two parties best calculated for what (they had) remained (in) time.
English - Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time. .
Ayah 13
We narrate to you their story in truth. Indeed, they (were) youths who believed in their Lord, and We increased them (in) guidance.
English - It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance. .
Ayah 14
And We made firm [on] their hearts when they stood up and said, "Our Lord (is) the Lord (of) the heavens and the earth. Never we will invoke besides Him besides Him any god. Certainly, we would have said, then, an enormity.
English - And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression. .
Ayah 15
These, our people, have taken besides Him besides Him gods. Why not they come to them with an authority clear? And who (is) more wrong than (one) who invents against Allah a lie?
English - These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?" .
Ayah 16
And when you withdraw from them and what they worship except Allah, then retreat to the cave. Will spread for you your Lord of His Mercy and will facilitate for you [from] your affair (in) ease."
English - [The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility.” .
Ayah 17
And you (might) have seen the sun, when it rose, inclining away from their cave to the right, and when it set, passing away from them to the left while they (lay) in the open space thereof. That (was) from (the) Signs (of) Allah. Whoever Allah guides Allah guides and he (is) the guided one, and whoever He lets go astray then never you will find for him a protector, a guide.
English - And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray – never will you find for him a protecting guide. .
Ayah 18
And you (would) think them awake while they (were) asleep. And We turned them to the right and to the left, while their dog stretched his two forelegs at the entrance. If you had looked at them, you (would) have surely turned back from them (in) flight and surely you would have been filled by them (with) terror.
English - And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror. .
Ayah 19
And similarly, We raised them that they might question among them. Said a speaker among them, "How long have you remained?" They said, "We have remained a day or a part (of) a day." They said, "Your Lord knows best how long you have remained. So send one of you with this silver coin of yours with this silver coin of yours to the city, and let him see which is the purest food, and let him bring to you provision from it, and let him be cautious. And let not be aware And let not be aware about you anyone."
English - And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, “Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you. .
Ayah 20
"Indeed, [they] if they come to know about you, they will stone you or return you to their religion. And never will you succeed then - ever."
English - Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then – ever." .
Ayah 21
And similarly, We made known about them that they might know that (the) Promise (of) Allah (is) true, and that (about) the Hour (there is) no doubt in it. When they disputed among themselves about their affair and they said, "Construct over them a structure. Their Lord knows best about them." Said those who prevailed in their matter, "Surely we will take over them a place of worship."
English - And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid." .
Ayah 22
They say, (they were) three, the forth of them their dog; and they say (they were) five the sixth of them their dog - guessing about the unseen; and they say, (they were) seven and the eight of them their dog. Say, "My Lord, knows best their number. None knows them except a few. So (do) not argue about them except (with) an argument obvious, and (do) not inquire about them among them (from) anyone."
English - They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog – guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone." .
Ayah 23
And (do) not say of anything, "Indeed, I will do that tomorrow."
English - And never say of anything, "Indeed, I will do that tomorrow," .
Ayah 24
Except, "If Allah wills." Allah wills." And remember your Lord when you forget and say, "Perhaps [that] will guide me my Lord to a nearer (way) than this right way."
English - Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." .
Ayah 25
And they remained in their cave (for) three hundred years and add nine.
English - And they remained in their cave for three hundred years and exceeded by nine. .
Ayah 26
Say, "Allah knows best about what (period) they remained. For Him (is the) unseen (of) the heavens and the earth. How clearly He sees! [of it] And how clearly He hears! Not for them besides Him besides Him any protector, and not He shares [in] His Commands (with) anyone."
English - Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone." .
Ayah 27
And recite what has been revealed to you of the Book (of) your Lord. None can change His Words and never you will find besides Him besides Him a refuge.
English - And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge. .
Ayah 28
And be patient, yourself, with those who call their Lord in the morning and the evening desiring His Face. And (let) not pass beyond your eyes over them, desiring adornment (of) the life (of) the world, and (do) not obey whom We have made heedless his heart of Our remembrance, and follows his desires and is his affair (in) excess.
English - And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. .
Ayah 29
And say, "The truth (is) from your Lord, so whoever wills - let him believe and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a Fire, will surround them its walls. And if they call for relief, they will be relieved with water like molten brass, (which) scalds the faces. Wretched (is) the drink, and evil (is) the resting place.
English - And say, "The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place. .
Ayah 30
Indeed, those who believed and did the good deeds, indeed, We will not let go waste will not let go waste (the) reward (of one) who does good deeds.
English - Indeed, those who have believed and done righteous deeds – indeed, We will not allow to be lost the reward of any who did well in deeds. .
Ayah 31
Those, for them (are) Gardens of Eden, flows from underneath them the rivers. They will be adorned therein [of] (with) bracelets of gold and will wear garments, green, of fine silk and heavy brocade, reclining therein on adorned couches. Excellent (is) the reward, and good (is) the resting place.
English - Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place. .
Ayah 32
And set forth to them the example of two men: We provided for one of them two gardens of grapes, and We bordered them with date-palms, and We placed between both of them crops.
English - And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops. .
Ayah 33
Each (of) the two gardens brought forth its produce and not did wrong of it anything. And We caused to gush forth within them a river.
English - Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river. .
Ayah 34
And was for him fruit, so he said to his companion while he (was) talking with him, "I am greater than you (in) wealth and stronger (in) men."
English - And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men." .
Ayah 35
And he entered his garden while he (was) unjust to himself. He said, "Not I think that will perish this ever.
English - And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish – ever. .
Ayah 36
And not I think the Hour will occur. And if I am brought back to my Lord, I will surely find better than this (as) a return."
English - And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return." .
Ayah 37
Said to him his companion while he was talking to him, "Do you disbelieve in One Who created you from dust then from a minute quantity of semen. then fashioned you (into) a man?
English - His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? .
Ayah 38
But as for me, He (is) Allah, my Lord, and not I associate with my Lord anyone.
English - But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. .
Ayah 39
And why (did you) not, when you entered your garden say, "What wills Allah; (there is) no power except with Allah." If you see me (me) lesser than you (in) wealth and children,
English - And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah’? Although you see me less than you in wealth and children, .
Ayah 40
It may be that my Lord that my Lord will give me better than your garden and will send upon it a calamity from the sky, then it will become ground slippery,
English - It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground, .
Ayah 41
Or will become, its water, sunken, so never you will be able to find it." to find it."
English - Or its water will become sunken [into the earth], so you would never be able to seek it." .
Ayah 42
And were surrounded his fruits, so he began twisting his hands over what he (had) spent on it, while it (had) collapsed on its trellises, and he said, "Oh! I wish I had not associated I had not associated with my Lord anyone."
English - And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone." .
Ayah 43
And not was for him a group (to) help him other than other than Allah, and not was (he) supported.
English - And there was for him no company to aid him other than Allah, nor could he defend himself. .
Ayah 44
There, the protection (is) from Allah the True. He (is the) best (to) reward and (the) best (for) the final end.
English - There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome. .
Ayah 45
And present to them the example (of) the life (of) the world, like water which We send down from the sky, then mingles with it (the) vegetation (of) the earth then becomes dry stalks, it (is) scattered (by) the winds. And Allah And Allah over every thing (is) All Able.
English - And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability. .
Ayah 46
The wealth and children (are) adornment (of) the life (of) the world. But the enduring good deeds (are) better near your Lord (for) reward and better (for) hope.
English - Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. .
Ayah 47
And the Day We will cause (to) move the mountains and you will see the earth (as) a leveled plain and We will gather them and not We will leave behind from them anyone.
English - And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone. .
Ayah 48
And they will be presented before your Lord (in) rows, "Certainly, you have come to Us as We created you the first time. Nay, you claimed that not We made for you an appointment."
English - And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment." .
Ayah 49
And (will) be placed the Book and you will see the criminals fearful of what (is) in it, and they will say, "Oh, woe to us! What (is) for this [the] Book, not leaves a small and not a great except has enumerated it?" And they will find what they did presented. And not deals unjustly your Lord (with) anyone.
English - And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one. .
Ayah 50
And when We said to the Angels, "Prostrate to Adam," so they prostrated except Iblis. (He) was of the jinn, and he rebelled against the Command (of) his Lord. Will you then take him and his offspring (as) protectors other than Me, other than Me, while they (are) to you enemies? Wretched for the wrongdoers (is) the exchange.
English - And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. .
Ayah 51
Not I made them witness the creation (of) the heavens and the earth and not the creation (of) themselves and not I Am the One to take the misleaders (as) helper(s).
English - I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguides as assistants. .
Ayah 52
And the Day He will say, "Call My partners, those who you claimed," then they will call them but not they will respond to them. And We will make between them a barrier.
English - And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction. .
Ayah 53
And will see the criminals the Fire, and they (will be) certain that they are to fall in it. And not they will find from it a way of escape.
English - And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere. .
Ayah 54
And certainly, We have explained in this the Quran for mankind of every example. But is the man (in) most things quarrelsome.
English - And We have certainly diversified in this Qur’an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute. .
Ayah 55
And nothing prevents men that they believe when has come to them the guidance and they ask forgiveness (of) their Lord, except that comes to them (the) way (of) the former (people) or comes to them the punishment before (them)?
English - And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them. .
Ayah 56
And not We send the Messengers except (as) bearers of glad tidings and (as) warners. And dispute those who disbelieve with falsehood, to refute thereby the truth. And they take My Verses and what they are warned (in) ridicule.
English - And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule. .
Ayah 57
And who (is) more wrong than (he) who is reminded of the Verses (of) his Lord, but turns away from them, and forgets what have sent forth his hands? Indeed, We [We] have placed over their hearts coverings, lest they understand it and in their ears (is) deafness. And if you call them to the guidance, then never they will be guided then ever.
English - And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance – they will never be guided, then – ever. .
Ayah 58
And your Lord (is) the Most Forgiving, Owner (of) the Mercy. If He were to seize them for what they have earned, surely, He (would) have hastened for them the punishment. But for them (is) an appointment, never they will find other than it other than it an escape.
English - And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape. .
Ayah 59
And these [the] towns, We destroyed them when they wronged, and We made for their destruction an appointed time.
English - And those cities – We destroyed them when they wronged, and We made for their destruction an appointed time. .
Ayah 60
And when said Musa to his boy, "Not I will cease until I reach the junction (of) the two seas or I continue (for) a long period."
English - And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period." .
Ayah 61
But when they reached the junction between them, they forgot their fish, and it took its way into the sea, slipping away.
English - But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away. .
Ayah 62
Then when they had passed beyond he said to his boy, "Bring us our morning meal. Certainly we have suffered in our journey this, fatigue."
English - So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue." .
Ayah 63
He said, "Did you see, when we retired to the rock? Then indeed, I [I] forgot the fish. And not made me forget it except the Shaitaan that I mention it. And it took its way into the sea amazingly."
English - He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan – that I should mention it. And it took its course into the sea amazingly”. .
Ayah 64
He said, "That (is) what we were seeking." So they returned on their footprints, retracing.
English - [Moses] said, "That is what we were seeking." So they returned, following their footprints. .
Ayah 65
Then they found a servant from Our servants, whom We had given mercy from Us, and We had taught him from Us a knowledge.
English - And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge. .
Ayah 66
Said to him Musa, "May, I follow you on that you teach me of what you have been taught (of) right guidance?"
English - Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgment?" .
Ayah 67
He said, "Indeed, you never will be able, with me, (to have) patience.
English - He said, "Indeed, with me you will never be able to have patience. .
Ayah 68
And how can you have patience for what not you encompass of it any knowledge."
English - And how can you have patience for what you do not encompass in knowledge?" .
Ayah 69
He said, "You will find me, if Allah wills, Allah wills, patient, and not I will disobey your order."
English - [Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order." .
Ayah 70
He said, "Then if you follow me, (do) not ask me about anything until I present to you of it a mention."
English - He said, "Then if you follow me, do not ask me about anything until I make to you about it mention." .
Ayah 71
So they both set out until when they had embarked on the ship he made a hole in it. He said, "Have you made a hole in it, to drown its people? Certainly, you have done a thing grave."
English - So they set out, until when they had embarked on the ship, al-Khidhr tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." .
Ayah 72
He said, "Did not I say, indeed, you never will be able with me (to have) patience?"
English - [Al-Khidhr] said, "Did I not say that with me you would never be able to have patience?" .
Ayah 73
He said, "(Do) not, blame me for what I forgot and (do) not be hard (upon) me in my affair (raising) difficulty."
English - [Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty." .
Ayah 74
Then they both set out until when they met a boy, then he killed him. He said, "Have you killed a soul, pure, for other than a soul? Certainly, you have done a thing evil."
English - So they set out, until when they met a boy, al-Khidhr killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing." .
Ayah 75
He said, "Did not I say to you that you, never will be able with me (to have) patience?"
English - [Al-Khidhr] said, "Did I not tell you that with me you would never be able to have patience?" .
Ayah 76
He said, "If I ask you about anything after it, then (do) not keep me as a companion. Verily, you have reached from me from me an excuse."
English - [Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse." .
Ayah 77
So they set out until when they came (to the) people (of) a town, they asked for food (from) its people, but they refused to offer them hospitality. Then they found in it a wall (that) want(ed) to collapse, so he set it straight. He said, "If you wished surely you (could) have taken for it a payment."
English - So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, "If you wished, you could have taken for it a payment." .
Ayah 78
He said, "This (is) parting between me and between you. I will inform you of (the) interpretation (of) what not you were able on it (to have) patience.
English - [Al-Khidhr] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. .
Ayah 79
As for the ship, it was of (the) poor people working in the sea. So I intended that I cause defect (in) it (as there) was after them a king who seized every ship (by) force.
English - As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. .
Ayah 80
And as for the boy his parents were his parents were believers, and we feared that he would overburden them (by) transgression and disbelief.
English - And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. .
Ayah 81
So we intended that would change for them their Lord, a better than him (in) purity and nearer (in) affection.
English - So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. .
Ayah 82
And as for the wall, it was for two orphan boys, for two orphan boys, in the town, and was underneath it a treasure for them and was their father righteous. So intended your Lord that they reach their maturity, and bring forth their treasure (as) a mercy from your Lord. And not I did it on my (own) accord. That (is the) interpretation (of) what not you were able on it (to have) patience."
English - And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." .
Ayah 83
And they ask you about Dhul-qarnain. Dhul-qarnain. Say, "I will recite to you about him a remembrance."
English - And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report." .
Ayah 84
Indeed, We [We] established [for] him in the earth, and We gave him of every thing a means.
English - Indeed We established him upon the earth, and We gave him to everything a way. .
Ayah 85
So he followed a course
English - So he followed a way .
Ayah 86
Until, when he reached (the) setting place (of) the sun, he found it setting in a spring (of) dark mud, and he found near it a community. We said, "O Dhul-qarnain! "O Dhul-qarnain! Either [that] you punish or [that] you take [in] them (with) goodness."
English - Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." .
Ayah 87
He said, "As for (one) who wrongs, then soon we will punish him. Then he will be returned to his Lord, and He will punish him (with) a punishment terrible.
English - He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment. .
Ayah 88
But as for (one) who believes and does righteous (deeds), then for him (is) a reward good. And we will speak to him from our command (with) ease."
English - But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease." .
Ayah 89
Then he followed (a) course
English - Then he followed a way .
Ayah 90
Until, when he reached (the) rising place (of) the sun, and he found it rising on a community not We made for them against it against it any shelter.
English - Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. .
Ayah 91
Thus. And verily, We encompassed of what (was) with him (of the) information.
English - Thus. And We had encompassed [all] that he had in knowledge. .
Ayah 92
Then he followed a course
English - Then he followed a way .
Ayah 93
Until, when he reached between the two mountains, he found besides them besides them a community, not who would almost understand (his) speech.
English - Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. .
Ayah 94
They said, "O Dhul-qarnain! "O Dhul-qarnain! Indeed, Yajuj and Majuj (are) corrupters in the land. So may we make for you an expenditure [on] that you make between us and between them a barrier?"
English - They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?" .
Ayah 95
He said, "What has established me [in it] my Lord (is) better, but assist me with strength, I will make between you and between them a barrier.
English - He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam. .
Ayah 96
Bring me sheets (of) iron" until, when he (had) leveled between the two cliffs, he said, "Blow," until when he made it fire, he said, "Bring me, I pour over it molten copper."
English - Bring me sheets of iron" – until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper." .
Ayah 97
So not they were able to scale it and not they were able in it (to do) any penetration.
English - So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. .
Ayah 98
He said, "This (is) a mercy from my Lord. But when comes (the) Promise (of) my Lord, He will make it level. And is (the) Promise (of) my Lord true."
English - [Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true." .
Ayah 99
And We (will) leave some of them (on) that Day to surge over others, and (will be) blown in the trumpet, then We (will) gather them all together.
English - And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly. .
Ayah 100
And We (will) present Hell (on) that Day to the disbelievers, (on) display
English - And We will present Hell that Day to the Disbelievers, on display – .
Ayah 101
Those had been their eyes within a cover from My remembrance, and were not able (to) hear.
English - Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear. .
Ayah 102
Do then think those who disbelieve that they (can) take My servants besides Me besides Me (as) protectors? Indeed, We - We have prepared Hell for the disbelievers (as) a lodging.
English - Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging. .
Ayah 103
Say, "Shall We inform you of the greatest losers (as to their) deeds?
English - Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? .
Ayah 104
Those - is lost their effort in the life (of) the world, while they think that they (were) acquiring good (in) work."
English - [They are] those whose effort is lost in worldly life, while they think that they are doing well in work.” .
Ayah 105
Those (are) the ones who disbelieve in the Verses (of) their Lord, and the meeting (with) Him. So (are) vain their deeds, so not We will assign for them (on) the Day (of) the Resurrection any weight.
English - Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. .
Ayah 106
That (is) their recompense - Hell - because they disbelieved, and took My Verses and My Messengers (in) ridicule.
English - That is their recompense – Hell – for what they denied and [because] they took My signs and My messengers in ridicule. .
Ayah 107
Indeed, those who believed and did righteous deeds, for them will be for them will be Gardens (of) the Paradise (as) a lodging,
English - Indeed, those who have believed and done righteous deeds – they will have the Gardens of Paradise as a lodging, .
Ayah 108
Abiding forever in it. Not they will desire from it any transfer.
English - Wherein they abide eternally. They will not desire from it any transfer. .
Ayah 109
Say, "If were the sea ink, for (the) Words (of) my Lord, surely (would be) exhausted the sea before [that] (were) exhausted (the) Words (of) my Lord, even if We brought (the) like (of) it (as) a supplement."
English - Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement." .
Ayah 110
Say, "Only I (am) a man like you. Has been revealed to me that your God (is) God One. So whoever is hoping (for the) meeting (with) his Lord, let him do deeds righteous and not associate in (the) worship (of) his Lord anyone."
English - Say, “I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do righteous work and not associate in the worship of his Lord anyone." .